Bava Batra 76

Chapter 76

א דסתם יהודה וגליל כשעת חירום דמו:
1 that Judea and Galilee are normally reckoned to be on hostile terms.<span class="x" onmousemove="('comment',' I.e., that communication between them is difficult. ');"><sup>1</sup></span>
ב אמר רב יהודה אמר רב אין מחזיקין בנכסי בורח כי אמריתה קמיה דשמואל אמר לי וכי למחות בפניו הוא צריך
2 Rab Judah said: Rab laid down that occupation of the property of a fugitive does not confer <i>hazakah</i>.<span class="x" onmousemove="('comment',' Even if the owner makes no protest. ');"><sup>2</sup></span>
ג ורב מאי קמ"ל מחאה שלא בפניו לא הויא מחאה והאמר רב מחאה שלא בפניו הויא מחאה רב טעמא דתנא דידן קמפרש וליה לא סבירא ליה
3 When I related this to Samuel,<span class="x" onmousemove="('comment',' Rab Judah was first a pupil of Rab and when Rab died he studied under Samuel. ');"><sup>3</sup></span>
ד ואיכא דאמרי אמר רב יהודה אמר רב מחזיקים בנכסי בורח כי אמריתה קמיה דשמואל אמר לי פשיטא וכי למחות בפניו הוא צריך
4 he said to me: Must then the owner [in ordinary cases] make his protest in the presence of the occupier?<span class="x" onmousemove="('comment',' Which the fugitive cannot do. ');"><sup>4</sup></span>
ה ורב מאי קמ"ל מחאה שלא בפניו הויא מחאה והא אמרה רב חדא זימנא אלא הא קמ"ל דאפילו מיחה בפני ב' שאין יכולין לומר לו הויא מחאה
5 [According to Samuel then,] what did Rab mean to teach us in this ruling? That [as a rule] a protest raised not in the occupier's presence is invalid?<span class="x" onmousemove="('comment',' This being the reason why, in the case of the fugitive, the unchallenged occupation does not confer a title of ownership. ');"><sup>5</sup></span>
ו דאמר רב ענן לדידי מפרשא לי מיניה דמר שמואל מיחה בפני שני בני אדם שיכולים לומר לו הויא מחאה מיחה בפני שני בני אדם שאין יכולין לומר לו לא הויא מחאה ורב חברך חברא אית ליה וחברא דחברך חברא אית ליה
6 But [how can this be,] seeing that Rab has laid down<span class="x" onmousemove="('comment',' V. supra. ');"><sup>6</sup></span>
ז אמר רבא הלכתא אין מחזיקין בנכסי בורח ומחאה שלא בפניו הויא מחאה תרתי לא קשיא כאן בורח מחמת ממון כאן בורח מחמת מרדין:
7 that a protest raised not in the occupier's presence is valid? — Rab [in making this latter statement] was giving the reason of the Tanna of our Mishnah, but he did not himself concur.
ח היכי דמי מחאה אמר רב זביד פלניא גזלנא הוא לא הויא מחאה פלניא גזלנא הוא דנקיט לה לארעאי בגזלנותא
8 There is another version [of this passage, as follows:] Rab Judah said: Rab laid down that occupation of the property of a fugitive does confer <i>hazakah</i>. When I related this to Samuel, he said: Of course! Do you imagine the protest has to be made in the presence of the occupier? What then does Rab desire to indicate [by this ruling?] That a protest made not in the occupier's presence is valid? But surely this has been laid down by Rab already? — The truth is that this is what Rab wishes to indicate, that even if the owner made his protest in the presence of two men who are not able to report it to the occupier,<span class="x" onmousemove="('comment',' E.g., because they are about to go abroad. ');"><sup>7</sup></span> it is still a valid protest.<span class="x" onmousemove="('comment',' And Samuel did not think of this; hence his surprise at Rab's saying something which appeared self-evident. ');"><sup>8</sup></span> For so R. Anan reported: 'It has been expressly stated to me by Mar Samuel that if the protest is made in the presence of two men who are able to report it to the occupier, it is valid, but if of two men who are not able to report it to the occupier, it is not valid. And Rab?<span class="x" onmousemove="('comment',' What is his view? ');"><sup>9</sup></span> — [He goes on the principle that] "your friend has a friend and your friend's friend has a friend".'<span class="x" onmousemove="('comment',' And therefore if the two persons in whose presence the protest is made are not themselves able to report it, the protest is still valid, as in any case it will eventually reach the ears of the occupier. ');"><sup>10</sup></span> Raba said: The law is that it is not permissible to take possession of the property of a fugitive,<span class="x" onmousemove="('comment',' Presumably because a protest made not in the presence of the occupier is not valid. ');"><sup>11</sup></span> and a protest made not in the presence of the occupier is valid. Are not these two rulings contradictory? — No; the latter relates to a fugitive on account of debt, the former to a fugitive on account of manslaughter.<span class="x" onmousemove="('comment',' A fugitive on account of debt does not mind his whereabouts being known, so he will not refrain from making a protest, but a fugitive on account of manslaughter will not do this, for fear lest he may be discovered. ');"><sup>12</sup></span> What constitutes a protest? — R. Zebid says: If the owner says, 'So-and-so is a robber,' this is no protest.<span class="x" onmousemove="('comment',' Because this constitutes no warning to the occupier to take care of his deed of purchase. ');"><sup>13</sup></span> If, however, he says: 'So-and-so is a robber who has seized my land wrongfully